eternal recurrence nietzsche explained

To the contrary, he speaks of the sort of intoxication that leads to the breaking of limbs along false paths (see p.101). Did he see or feel something that brought him away from pessimism? Making someone indebted to us is usually a preferable way to feel a sense of our power; we also thereby extend our power, since those we benefit see the advantage of being on our side. Cohle counsels that we should “deny our programming, stop reproducing, and walk hand in hand into extinction.”. Change ), You are commenting using your Twitter account. But… what if it was? I believe Nietzsche’s sole intent with this concept of eternal recurrence was to get us plugged in to the significance of our acts.

The main avenue for this kind of thinking is the notion of will to power. The character Cohle’s dramatic change of outlook at the end of the series I speculate is more due to external factors, namely the personal beliefs of the actor playing Cohle that manifests itself in a need for a kind quasi religious-political-projection, to correct or balance out all the assertions made by Cohle throughout the series. View more posts, This is really good and offers a way to read Star Wars VII in terms of how it fits in with the preceding narrative using both eternal recurrence and the ubermensch. Lewis Is Great But You Should Be Reading Alvin Plantinga, Why There Is No Such Thing As A Soul Mate. Though it may be argued that Nietzsche was not a hard determinist and that thus, a modification of the premise “determinism is true” is in order, there is still no way of demonstrating that he committed himself to the other premises. Some sections of this book make it clear that Nietzsche took seriously the idea that the will to power might be a fundamental principle operating throughout the … It would also seem that CI and EI are more tenable, since they’re made explicit in the passage. And this idea underlies Nietzsche attempt to understand and evaluate moral systems. Perhaps life-denial is absurd. Schopenhauer offered a deeply pessimistic vision of life, and at the heart of it was his idea that a blind, ceaselessly striving, irrational force he called “Will” constituted the dynamic essence of the world. Eternal recurrence is presented as the true test of life-affirmation, and Zarathustra goes through a deep trauma in confronting it. Cohle’s viewpoint – “Time is a flat circle. One will eternally repeat one’s opposition to counter-conditions, and eternally find meaning in that conflict. Schopenhauer was therefore able to articulate the pessimistic spirit of Western thought without concealment. It may sound useless to you. It is time now to flesh out the three interpretations of eternal return. The surging of the Will for individual agents comes to a stop with death, but this is only an apparent cessation of the Will because it continues to surge in all other beings. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal? The eternal hourglass of existence is turned over again and again, and you with it, speck of dust!' Some believe that his übermensch was the next step in the humanity’s evolution. Copyright All Rights Reserved © The Critique 2015. The key is in the phrase “with what only they can do,” which would seem to attribute free will solely to great people. Prior to discussing the interpretations, it will be useful to consider aphorism 341 of Nietzsche’s The Gay Science: What if some day or night a demon were to steal after you into your loneliest loneliness and say to you: “This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself. No small thing there. To my mind, the more forceful point is tenable and I will endeavor to demonstrate it. He states that “an essentially mechanical world would be an essentially meaningless world” (Nietzsche, 335). In fact, though, Darwin does not posit a will to survive. So the Will never comes to rest in a state of fulfillment. For instance, in "Thus Spoke Zarathustra" he has Zarathustra say: “Wherever I found a living thing, I found there the will to power.” Here the will to power is applied to the biological realm. Just because it didn’t terrify you doesn’t mean we’re done here. Schopenhauer was an early influence on Nietzsche, and they agree on certain basic things: the primacy of a driving will, which generates perpetual conflict with no ultimate resolution and no salvation.

Plan for an unfinished book: The Eternal Recurrence. Zarathustra has to focus on what he most despises, the Small Man, who cannot rise to the challenge of life and affirm earthly existence, who dodges that task by dwelling in trivial pursuits, cheap satisfactions, and life-suppressing norms. Nietzsche aims to find a way in which the tragic conditions of existence can be understood as generating meaning rather than cancelling it out. I don’t know. As we saw earlier, even Nietzsche was not immune to talk of meaning; in fact, meaning is arguably the primary reason why he was opposed to a mechanistic view of the world.

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